Thursday, March 3, 2011

Bio for Bob Saint, Pak I




My first year was spent partially at Dacca Polytechnical Institute where I attempted to teach a course in radio transmiters, receivers and antennae.  It ended in May of 1962 and the following September, I went up to Nandina to teach in the pilot high school there.  My reception was very well received and I started teaching math, physics and general science. Before school, which started at 11:00 am, I would do various activities, one of which was building solar heaters and making crude lab equipment.  About three weeks after I got there, a jeep pulled up to the front entrance and an American got out named Ben Ferguson.  Ben worked with AID and he was on his way to a village to encourage them to use modern developments to improve their lives, including putting in a diesel pump to provide irrigation during the winter months.  After that first visit, I joined him on several of his outings and began doing my own, with his help.  The objective was to continually encourage the local TAOs, the Thanna agricultural officers, to go into the villages and provide not only the information necessary to improve their lives, but to get the materials to them. They weren't doing this when I began, but after prodding them, they began to perform. Ben Ferguson and the District Agricultural Officer of Mymensingh, the DAO, met with them to insure that they did their job.  Periodically, I met with the SDAO, the subdivisional ag officer in Jamalpur.  I remember well the day he and I rode our bikes to Sherifpur to meet with the village elders.  Unfortunately, by the time I left, I was unable to see the fruits of this labor. There were a few village farmers that spent the necessary money to buy pesticides, fertilizers, and pay for the pump, but they were the more wealthy.  I was unable to get the school headmaster to install a pump and turn the school into a model farm.  My teaching efforts were very successful, I had the PC office import a microscope so that I could do field studies after and before the school day. They passed the english section of the matriculation exam the highest ever. Well, no wonder, I wasn't fluent in Bengali and they had to widen their vocabulary.  I did make good use of USIS to bring films into the villages and the school, but I couldn't get anyone in the school to go Mymensingh to obtain films, the elctrical generator and projector to continue this after I left.  It was fun while it lasted. I was going into various villages showing films and at the same time, meeting with the headmen to collect information for Ben Ferguson's "building program" as he called it.  And that's about the size of it, Bette.  I've attached a few pictures that I could find. 

See you in September.
Bob

School front


Monsoon rain


Village where the headman is showing the result of using pesticides and one without


Workers harvesting a section of paddy to measure the result of using fertiliers and pesticides (the yield increased about three-fold)


Downtown Nandina



Idealism and Sentimentality at Peace Corps Pak 3 Training

Mary Jane Wier Guilfoyle and Bette Lemperle (training roommates) talk with university students at St. Paul training location (December 1962). 


Mary Jane writes home to family about her experience.



Forty-eight years later Mary Jane meets with Gerry Hanna in Connectiut.  Gerry and Mary Jane were Peace Corps co-workers at the Rajshahi Medical College.  They followed Judy Hein and Rachael Jordan at that location.

If you have pictures of Mary Jane and Gerry - send them to me and I will post them here.


PCV Gerry Morin (Hanna) at work in the hospital in Rajshahi. (Picture submitted by Mary Jane)


A story by Mary Jane:

Blue Baby

The baby was blue!  His arms and legs were limp.  There was no cry.  This baby was not alive.  Then the Pakistani mid-wife placed it in my arms, gesturing for me to do something.

Flash back: Before 1960, only physicians were taught to give Artificial Respiration.  In 1962 Peace Corps had the foresight to teach us C.P.R.  The practice was to straddle the patient’s torso and spreading both hands across the chest, you give strong, hard thrusts.  Not suitable for infants.
    
Back to Pakistan: I was momentarily paralyzed, but suddenly a survival mechanism kicked in and I placed the baby on a table and covered his mouth and nose with my mouth and blew gently.  Nothing happened and I did it again and miraculously I saw the baby’s chest rise!  Over and over again - the blueness began to fade. The baby lived.

As I wrote to my mother 49 yrs. ago, if I did nothing else while I was in Pakistan, this made it worth the trip.


Wednesday, March 2, 2011

POKHARA VALLEY (Donna Moore - Friend of EPak Volunteers)

Donna J. Moore - October 25, 2008

The small, single engine plane carried only a few passengers. We arrived mid morning and coming in for a landing, I was startled by a strange wailing siren. I looked out the window and saw several men running around a grassy meadow shooing away a herd of cows while another man cranked an old siren. After the cows were rounded up we made a rather bumpy landing in Pokhara valley.

This isolated valley lies 3,500 feet above sea level and ninety-six miles NW of Kathmandu in an area known as the Switzerland of Nepal. From Pokhara, if clouds don’t obscure them, one can see the entire Annapoorna range, Machhapuchhara (the fish-tail mountain) and even Everest, the highest mountain in the world. I was fortunate to visit this beautiful valley in 1962 when I was on vacation from my State Department assignment in Dacca, East Pakistan (now Bangladesh).

The Royal Nepalese Airlines stopped there twice a day – once in the morning enroute to Mustang on the Nepal Tibet border and again in the afternoon before returning to Kathmandu. The only other way to reach this isolated area was by foot or horseback, a trip that took several days. With neither cars nor electricity, Pokhara sounded like a modern-day Shangri-la. I was determined to see it.
* See Footnote                                                                                                       
Beside the “runway” was a small, corrugated tin shed over which flew the Royal Nepalese Airlines flag. Next-door was a mud and wattle structure, which turned out to be a livery stable run by a Tibetan family. These two buildings and the water spigot they shared were the only signs of civilization. Off in one direction ran a well-worn path. Fanning out across the meadow several other paths, less well defined, meandered who knows where?  

I was excited as I got off the plane. I love mountains and a chance to see some of the worlds highest had drawn me to this place. However, I also felt somewhat scared as I watched the plane take off again for Mustang. I was alone, didn’t speak the language and was not sure what to do next. Would the plane come back? Would I be OK? Would I find my way to the village and back? Screwing up my courage, I headed down the path the pilot had assured me led to the village.

After a short walk I came to a cluster of charming, mostly one-story houses. A couple of simple shops selling basic supplies made it clear Pokhara was no tourist town. Colorful flowers twined around the old wooden doorways and the rock and mud buildings with their simple thatched roofs made wonderful subject matter for my camera.  


I noticed some children playing on the steps of one of the houses. With a start, I realized they were playing jacks. Instead of balls and star-shaped metal jacks they were using small pebbles but it was clear their game was the same as I had played as a child back in Tacoma. Nepalese children are beautiful with round happy faces, honey colored skin and sparkling brown eyes. While these children’s clothes were quite ragged and worn, they were charming and seemed as curious about me as I was about them. Before long a gaggle of children followed my every footstep but no one asked for “bakshish” as they always did in Dacca. I felt like the Pied Piper.



After a couple of hours of wandering and picture taking, I headed back to the “airfield.”  I didn’t want to miss that return plane to Kathmandu. Peeking through the window of the small tin shed beside the “runway,” I could see a narrow charpoy or cot was the only piece of furniture. It didn’t look very inviting. The shed turned out to be a rest house for airline pilots grounded by bad weather, a fairly common occurrence so high in the Himalayas.  

Squatting against the rock wall beside the livery stable were several fierce looking Tibetan men. Tibetan women with their shiny black hair pulled back in braids, heavy coral and turquoise jewelry, and wearing colorful patchwork aprons over long traditional dresses are quite lovely. While Tibetan men also wear colorful clothing, they look fearsome with their large mustaches and piercing black eyes.



I was surprised to see a western woman and a little girl seated on the rock wall apparently also waiting for the plane. The woman said she was an American photographer and she and her daughter had just returned from visiting a Tibetan refugee encampment about a two-hour hike up the valley. One of first groups to escape the Chinese invasion, they had arrived just a few days before.

The more she talked the more excited I got about the possibility of visiting them. Since a kid, I’ve been fascinated by Tibet. I clearly remember hearing Lowell Thomas announce on the radio: “This is Lowell Thomas broadcasting from the top of the world.” I had planned to travel there but the Chinese invasion in 1959 had squashed that dream. “It would be the chance of a lifetime!” the woman said, urging me to stay and take the plane back the next day. She and her daughter had stayed in the rest house and taken a meal with the Tibetan family at the livery stable and she convinced me I should do the same.

If she and her daughter had stayed in that shed over the night, surely a healthy, thirty-year old woman like me should be able to do it too. I was only wearing a light cotton dress, but luckily I had bought a large “pashmena” shawl in the bazaar the day before. Fearing the plane ride might be chilly, I had brought it along.  Since I now had a “blanket,” I decided to stay. The wailing siren announced the arrival of the plane as I dashed up the hill to the livery stable to make arrangements. Later, watching the plane take off, I nervously waved goodbye to the woman and her daughter and turned to settle into my new accommodations.

My evening meal consisted of Tibetan tea (a spicy brew of milk, tea and pepper), “chapattis,” and boiled potatoes taken with the Tibetan family while sitting on the floor around their communal cooking pot. I relished the plain but filling meal because I was hungry. While the modest meal was not memorable, the rest of the night was. Until the sun went down and the birds found a place to roost and it sounded like they were tap dancing in wooden shoes on the corrugated tin roof of the hut. Huddled under my shawl trying to keep warm, I didn’t sleep much. It gets cold at night at that altitude.

The dancing birds woke me the next morning at sunrise and I hurried outside to try to spot the mountains. The valley was beautiful in the early morning sunshine but the mountains still lay hidden in the mist. I washed my face and hands at the water pump and headed to the livery stable for a breakfast of more “chapattis” and Tibetan Tea. I was getting to quite like that spicy brew.

The man who ran the livery stable spoke some English and agreed to rent me one of his ponies. He suggested it would be better, however, if his young son led me to the refuge camp. He was afraid I might get lost. His wife, who was concerned about my not having any trousers, loaned me a pair of baggy green cotton drawers with a drawstring waist. She also insisted I carry her big black umbrella to protect my fair skin from the sun which is fierce at those high altitudes. I was very grateful for her thoughtfulness as the day wore on.

Dressed in my red and white checked cotton shirt dress over the green baggy drawers and carrying the big black umbrella, I must have looked quite a sight perched atop the colorful Tibetan rugs which served as the small pony’s saddle. In addition, since I’m pretty tall my legs dangled down the pony’s sides and my feet nearly touched the ground.

As the boy and I slowly wound through the lovely countryside, occasional glimpses of Machhapuchhara and the Annapoorna range appeared as the clouds cleared. Once I even spotted the tip of Mt. Everest – at least I think that’s what the boy said. We made lots of stops along the way to photograph the colorful flowers crawling over the crumbling stonewalls which flanked the path beside a crystal clear brook. The clopping of the pony’s hoofs on the stone path through the village announced our presence. Our little caravan must have been quite an amazing sight as villagers frequently ran out of their huts to wave. 


After a couple of hours, I spotted several white Tibetan prayer flags waving from long bamboo poles perched high on a hillside. I got off my pony and started walking towards the flags just as a crowd of women and children came running towards me. When we met they stuck out their tongues and bowed deeply from the waist, a traditional Tibetan greeting.  The children grabbed my hands and the bowing and giggling women seemed thrilled to see me. I felt like an honored guest. A white-haired woman in a nurse’s uniform stepped out of a nearby tent and introduced herself. This kindly-faced, Swiss woman was the manager of the camp. She invited me to explore wherever I liked. 




Suddenly a group of fierce looking men came running towards me. Many had huge beads of turquoise and coral clasped around their necks and threaded through their earlobes. Instead of the traditional brightly colored, pieced leather boots, dark red woolen jackets thrown over one shoulder and clasped around the waists with a wide leather belt, many wore camouflage jackets and pants and western-style boots.

I was even more startled when they lined up like schoolboys indicating they wanted their picture taken. Obediently I whipped out my camera. After several snapshots, they crowded around demanding to see the results. I realized the American woman photographer who had visited the day before must have had a Polaroid Instamatic. I was hard pressed to explain why my camera didn’t produce similarly amazing results. They must have thought I was holding out on them as several got quite angry. Given their already wild appearance, their fierce scowls made them look even more formidable. The Swiss woman came to my rescue by explaining the difference in the cameras and assuring the men I wasn’t cheating. 


While she gave me a tour of the camp, she explained that after the Chinese invasion of Tibet in the late 1950s, receiving areas like hers had been set up near the Tibetan border in both northern India and Nepal. This particular group of refugees, who had been herdsmen and nomads, were going to be trained to weave rugs. She hoped to eventually relocate them as a group closer to Katmandu.

The repression of the peaceful and gentle people of Tibet was a sad chapter in the world’s history. “Over 1 million people out of a population of 6 million died at the brutal hands of the Chinese and Tibet’s vast forests were cut down and the wildlife almost totally massacred” according to Sogyal Rinpoche, author of The Tibetan Book of Living and Dying. “The vast majority of its six and a half thousand monasteries lie gutted or destroyed, and the Tibetan people face extinction, and the glory of their own culture in their homeland has been almost entirely obliterated. Spiritual masters, monks, and nuns were their first targets, because the Chinese Communists wanted above all to break the spirit of the people by wiping out all traces of religious life.”

Today thousands of Tibetans live in exile, hundreds right here in the Seattle area. According to the Dhali Lama, there are now more Tibetans living outside their own country than within its borders. While my story takes place forty six years ago, hopefully the world will never forget what was done to these people by the Chinese.

Thinking back to my adventure “off the beaten path” in Nepal, I realize whatever dangers were present evolved mostly out of my own fear of the unknown. Admittedly, it was harder in those days to let people know where I was or call for help since there were no cell phones or emails. However, there were usually radio hookups in remote villages like Pokhara.  I also knew the Embassy staff down in Katmandu would respond if I got into real trouble. But, of course, that resource is also available to travelers today.  Restaurants and motels were non existent but I have always found there are kind people and “make do” accommodations if you look for them.

On the other hand, guerillas and pirates who kidnap travelers for ransom are a new phenomenon. Sometimes, however, these stories are really overblown accounts from some reporter’s vivid imagination and need to be carefully checked out. I remember dozens of occasions when I had to reassure my mother I was safe after she had read some scary article in the paper. In the sixties Americans were pretty much admired in most parts of the world which made travel to remote places less risky. While this is not universally true today, most people still like Americans as individuals. They just don’t like our politics.

The things that make travel really dangerous are war and disease – things that one can’t really control. I always carefully research the situation and avoided it if the risk seems too high. That’s a lot easier to do today with the internet. Dangers that are mostly in the mind – fear of the unknown, fear of feeling foolish, and fear of being seen as “different” - hold many travelers back from the possibility of a great adventure. I try to go with what I call a “vacation mindset, not some preset idea of what I want to happen.” For me, the real fun of travel is keeping oneself open to possibilities.

FOOTNOTE: Recently I scanned the internet and discovered that Pokahara now has four hotels! It also appears to be the new “in place” for travelers to Nepal. Don’t you just hate it when that happens to one of your favorite “hideaways?”


BIO
Donna Moore has lived on Bainbridge Island in the State of Washington since 1976. Since her retirement from federal employment in 1985, she spends her time in various volunteer activities and is presently writing a memoir about her fifteen years living overseas in the Foreign Service. This story is taken from that work. Her other publications include a book on career search for federal employees, a book of experiential exercises for building spiritual community, and a book of Haiku poetry.

PHOTOGRAPHS
Attached are seven photographs taken in 1962 in and around Pokahara and the refugee camp. The mountain is Machhapuchhara.